Every time I put my car in reverse I get the same feeling. It starts in the base of my neck and moves down my spine. I’m going to be hit. Something is going to hit me.

I’m waiting for both mammogram and PAP tests results. I’m an anxious bag of nerves. That must be it. I’m about to get hit with cancer. Breast cancer or ovarian cancer. 

My doctor calls. My boobs and ovaries are fine. 

The feeling intensifies over the next few weeks. It becomes so overwhelming that I start parking on the street in front of our house and in pull through spots at the grocery store so I don’t have to reverse. 

And then it happens. I’m hit. Completely blindsided. The collision is violent. 

I can’t feel anything. There is a sharp pain in my chest. I struggle to breathe. Tears fill my eyes. All I can hear are the sounds at the moment of impact. 

“I don’t love you anymore.” 


What’s in a Name?

In 2015, Bradley Gallant filed a complaint with the Human Rights Tribunal of Ontario arguing that Mississauga’s Indigenous-themed athletic team names and logos demonstrate institutional racism and promote stereotypes.  A settlement was reached in December 2018, and the City of Mississauga agreed to remove all Indigenous-themed mascots, symbols, names and imagery from all of its athletic facilities.

In 2017, McGill University’s task force on Indigenous studies and Indigenous education issued a recommendation to change their varsity teams’ name within one or two years stating that the name Redmen is discriminatory.  This past April, after months of protesting by students, faculty and staff, the university announced that it will change the name and the varsity teams will have a new name by 2020.

Throughout North America, there is a growing movement to change Indigenous team names and logos at all levels of sport. Here in my hometown, the Point Edward Minor Athletic Association (PEMAA) is considering a name and logo for their beloved Blackhawks. This after the mayor received a letter from the Ontario Human Rights Commission asking all provincial municipalities for a policy review of Indigenous team names and logos displayed in municipal facilities. A week ago, The Sarnia Journal wrote an article, Local sports teams under pressure to change names, about the steps the Sarnia Braves baseball team and Point Edward Blackhawks hockey teams are taking as they consider name changes.  

As these municipalities begin to consult with local First Nations regarding their team names and logos, there are loads of comments on social media about the potential name changes.  Some folks think it is a total overreaction and a complete waste of time, and others believe it is the socially acceptable thing to do. I want to look at it through the lens of truth and reconciliation.

The Truth and Reconciliation Report published ninety-four  “calls to action” urging all levels of government (federal, provincial, territorial and aboriginal) to work together to change policies and programs in a concerted effort to repair the harm caused by residential schools and move forward with reconciliation.

I did a little research to better understand the truth here.  Prior to becoming Blackhawks, the Point Edward hockey teams were Redmen. Fifty-ish years ago, when they changed their name and logo to Blackhawks, they used the same logo as the National Hockey League’s (NHL) Chicago Blackhawks.  The Chicago Blackhawks were founded in 1926 and are one of the original six NHL teams. Owner Frederic McLaughlin named the team in honor of his World War I military unit which was nicknamed the “Blackhawk Division.”  

Black Hawk, was a band leader and warrior of the Sauk American Indian tribe in what is now the Midwest of the United States. In the War of 1812, Black Hawk fought alongside the British in an effort to push white American settlers away from Sauk territory. In the 1832 Black Hawk War, he led a band of Sauk and Fox warriors against European-American settlers in both Illinois and Wisconsin.  After Black Hawk was captured by U.S. forces, he and other Indigenous prisoners went on a tour of the country so they could “see the power of the U.S.” and be made a spectacle of.

There is the truth. Black Hawk became a warrior defending his people and his land.  The Americans defeated them and colonized their land, but they recognized him as a great war hero and named a bunch of stuff after him.  As Kevin Gover, Director of the Smithsonian Institution’s National Museum of the American Indian and a citizen of the Pawnee Tribe of Oklahoma says in USA Today’s The real history of Native American team names, “It is an expression of the idea: ‘We, the white people, won — and we can do anything with you and your imagery and your identity that we choose to do.  And that’s a hell of a thing to say to somebody.”

So what does reconciliation look like in this situation?   The Truth and Reconciliation Report explains, “Reconciliation is about establishing and maintaining a mutually respectful relationship between Aboriginal and non-Aboriginal peoples in this country. In order for that to happen, there has to be awareness of the past, an acknowledgement of the harm that has been inflicted, atonement for the causes, and action to change behaviour.”

Sometimes the truth is hard to get at.  Sometimes it is hard to reconcile ourselves to the truth.  Sometimes it is hard to reconcile with others. Truth and reconciliation are hard, but something as simple as a name and logo change is reconciliation.  It is awareness, acknowledgement, atonement and action – in action.

Along with the loss of a team name and logo, many people are concerned about the loss of their team’s heritage.  If you follow the truth about a team’s name or logo all the way back to the beginning, is it the heritage you want to hang onto?  Is it one that you can be proud of?

In the same USA today article, Gover offers an alternative definition to the word, “Heritage is history with all the bad parts taken out.  It doesn’t feel like an honor when you do not confront the truth of the people you claim to be honoring. They never honor the Native American truth. They are honoring their own notion of heritage, their own non-Indian version of history.””

May we seek wisdom and treat each other with respect as we work towards reconciliation.



What Last Place Looks Like


Go to any kind of equestrian show and you will likely see a photographer taking pictures of the horses and riders in action.  I love looking at these photos, but yesterday, at my youngest daughter’s first dressage show, this was the image I most wanted to capture. The woman to the left of my daughter is her coach and the woman to the right is her mentor.

Parents are often a child’s first role models, but I believe it takes a village to raise a child so the more positive role models the merrier.  The actions of a role model can have a powerful influence on a child impacting their self-esteem, sense of purpose, work ethic, values and so much more.  

The two women pictured above are not superhuman (although my daughter may disagree), but they are both amazing role models.  They have taught her about horse care, horse health, riding, dressage, saddles, and all that other equipment stuff I can never remember the names of.  They have provided her with experiences to gain knowledge and opportunities to ride other horses, but yesterday they shared something better than all that put together.  They shared their last place finishes.

Yesterday, my daughter rode in two classes.  When the results of the first class were posted, and she saw that she had placed last, her face fell.  Prior to the show, knowing this was a possibility, we talked about expectations. We landed on: push past her nerves, do her best, have fun and try not worry about the results.  This is a tall order for anyone, but especially for an eleven year old.  Truth be told my heart was hurting too.  No one wants to place last or see the heartbreak on their daughter’s face when they do. 

Unable to find the right words, I found my daughter’s coach and mentor.  These women didn’t try to console or disparage the judge and marking system.  They both simply said, “I placed last in my first class today too.”

Then they shared about good rides and bad rides and about the days when everything works and the days when nothing does.  They talked about the little victories, and how far they have come. I want this horse thing to be a journey for my daughter.  I want her to have fun. I want her to grow stronger and wiser. I want her to be brave and face her fears. I want her to be encouraging and supportive of other riders.  I want her to win and lose gracefully. I want her to become a positive role model for other young riders.  

If this photo is what last place looks like, I’m more than okay with it.  And to my daughter’s coach and mentor:

Thank you for modelling sportsmanship.

Thank you for sharing your knowledge.

Thank you for investing your time.

Thank you for not sugar coating it.

Thank you for being risk takers.

Thank you for sharing your stories.

Thank you for being part of my daughter’s village.



To Rant or Not to Rant

Last week I was going to write a rant about how much I dislike the word “unchurched.” It’s one of those insider words that church people use, and one I think is out-of-date, overused and offensive.  I sat down with someone wiser and more thoughtful than me, who suggested that not everyone is offended by the word “unchurched,” and that some people really couldn’t care less if you called them “unchurched.”  Fine.  Scratch the unchurched rant.

My next thought was to write a rant about rants.   Merriam-Webster defines rant as “to talk in a noisy, excited, or declamatory manner or to scold vehemently.”  One of the definitions in the Urban Dictionary for rant “to extensively talk about a given topic longer than needed whether anyone cares or not.”  And there it is.  Most people couldn’t care less about your long winded rant.  So unless you have the skill of Rick Mercer and a cool graffiti alley, why waste your time?  Great.  Scratch the rant rant.

That’s all I got.

You’re welcome.



Living With Open Hands


I’m not a new year’s resolution type of person because CHOCOLATE.  Also, exercise is icky and gyms are smelly. So no diet or fitness resolutions for me.  I’ve thought about trying the #oneword focus for the new year, but I as a lover of words it has been difficult to settle on just one.  While reflecting on 2018 and considering resolutions and words for 2019, a phrase that settled in my heart last month felt just right for next year.  It is not a new idea, but a new to me way of living.  Live with open hands.

To say I’m a control freak would be a bit of an exaggeration.  Do I like a good list?  Yes.  Do I like a solid plan for the day, week, and month?  You bet.  Does a perfectly folded and organized linen closet soothe my frayed nerves?  So very much. My need for lists and plans is directly linked to my OCD, but they also helped me think I was in control of my life.  2018 showed me how very little I was in control.  What I didn’t plan or anticipate this year:

  • Unemployment
  • Loneliness
  • Collaboration
  • Employment
  • Waiting
  • Waiting
  • Waiting

Any guesses as to which was the most difficult for me?  As a Jesus follower one of the main things is to actually FOLLOW Jesus.  This means tuning into God and following His path for my life. Over the years, God and I have had many discussions about control because apparently I’m a very stubborn and slow learner, but this year He enrolled me in a master class to learn how to release control and wait.  I didn’t catch onto the waiting thing immediately. I flailed about making lists and plans that proved useless.  I ran in this and that direction desperately attempting to solve all the problems and gain control.  I failed over and over, and then I finally surrendered it all to The Guy with the actual plan. 

I was holding so tightly to all my own ideas and plans that without knowing it my hands had seized and closed entirely.  Surrendering is counter-cultural and terrifying for the closed-handed.  As I slowly loosened the stranglehold I had on my life, I became more grateful for what I held in my hands, and excited for what they could hold.  I finally accepted that I’m not the boss of everything and that God can totally have a that gig.  All very logical since He has the actual plan, and trying to manage all those moving parts would be a logistical nightmare for me.  Living with open hands not only provided new and challenging experiences, but it kicked fear to the backseat, and finally all passengers are securely buckled in where they belong.   

This doesn’t mean that I expect my life to be all sunshine, lollipops, and rainbows.  Living with open hands also means holding difficult, heartbreaking things. I’m starting to think that life is mostly hard with some happy thrown in.  Again, in our pleasure seeking culture this is counter intuitive, but we were never promised a rose garden.  While I’m not keen to revisit any of my painful experiences, they formed me the most and affirmed that I can hold both difficult things and unicorns.

So I guess my new year’s resolution is to continue to live with open hands, and my one word is surrender.  I wish you all good things for 2019.  May you find what you seek, push aside fear, eat all the chocolate and trust that you can hold what is put in your hands.

My One Hit Wonder


I spent last night with my step-mother.  She took me to her favorite stores in search of a dress I needed to wear to a wedding this weekend.  We ate food, laughed and talked. So much talking. But it was all a dream. My step-mom passed away almost ten years ago after a battle with pancreatic cancer.

In my dream, she help me pick out the perfect dress which of course was a pant suit.  The mall where we shopped was filled with stores that were all about her: an old school ceramics store/studio with tons of bisque ware and glazes, a Ports store, a Canadian fashion house and her favorite place for clothes, and an entire shop selling her signature fragrance Chloe.

She insisted on eating at a trendy salad place which didn’t exist in her lifetime but is my eldest daughter’s favorite eatery.  I think those two would have been wonderful friends with loads of shared interests and inside jokes. And she would have been my youngest daughter’s biggest cheerleader as she rides horses and takes on new adventures.  

This dream was bittersweet.  It was so vivid and real but has left me with a sad ache and a longing for a good long chat with this beautiful woman.  In 2011, three years after her death, I saw a box of her favorite perfume on a department store shelf and I wrote this poem. My One Hit Wonder was originally published in Time and Place.

My One Hit Wonder

I see Chloe.
Not the neighbour’s kid.
Not the co-worker.
The fragrance.
The small peach box with white lettering sitting on the department store shelf.
The box brings the scent.
The scent brings her back.

Not the last her.
Not the her of morphine and methadone listening to the looped music of her life.
Not the her of drains, bags and stints tying her to this world.
That was not her.

She was purple silk dresses,
And floral wallpaper.
White wine spritzers,
With pretty toes.
Bone dry chocolate cake,
And succulent meat pie.
A pixie cut,
With earrings and necklace to match.

She was training bras and rat tails.
Road trips and silly songs.
A nail biting spooner.
And queen of the kaftan.
My cheerleader and secret keeper.
My so bad it’s good decorator.
She was that wacky Christmas ornament.
And the perfect birthday card.

The fragrance.
The box.
The scent.
The woman, the daughter, the sister, the aunt, the partner, the friend.
She was my one hit wonder.
My other mother.
And still this was not her.

Is Little House on the Prairie Racist?


I have fond memories of reading The Little House on the Prairie by Laura Ingalls Wilder. It was the first series of books I read entirely on my own. I loved the stories of pioneer life and the simple pencil drawings.  I still have my original boxed set with all nine books in pristine condition. I was excited to start reading the series and share Laura’s adventures with my ten-year old daughter.  My excitement waned slightly when a friend told me she stopped reading the books with her kids because of Wilder’s culturally insensitive stereotyping of Native Americans.

I read these books in 1979.  Nearly forty years combined with my terrible memory means I had no clue what my friend was talking about.  My daughter and I jumped into reading the first book, Little House in the Big Woods but it was during the second book, Little House on the Prairie, that things got uncomfortable quickly.  The use of the word Indian, Laura’s desire to see a papoose and a character stating, “The only good Indian is a dead Indian” were jarring.

I pressed pause on our reading.  “Culturally insensitive stereotyping of Native Americans” was an understatement.  Are these books racist? Was Wilder racist? Should I stop reading? Turns out that wasn’t an option because my ten-year-old wanted to continue to reading so I explained why I had paused.  Her response, “Mom, when you read the word “Indian” in my head I think “Indigenous peoples.” And I know that this what they said back then because they just didn’t know better. I know better.”

This led to a discussion about racism and our ability to grow and change. The Little House on the Prairie series documents Wilder’s childhood in the late 1800s on the American frontier.  It’s written from Wilder’s historical perspective. These words are hard to read and difficult to accept but they are words from a specific time and place. The truth is we used these words.  We cannot move forward without knowing where we have been.

The following passage from Little House on the Prairie, a chapter entitled The Tall Indian, has stayed with me.

“Oh I suppose she went west,” Ma answered. That’s what the Indians do.”

“Why do they do that , Ma? Laura asked. “Why do they go west?”

“They have to,” Ma said.

“Why do they have to?”

“The government makes them, Laura,” said Pa. “Now go to sleep.”

He played the fiddle softly for a while. Then Laura asked, “Please, Pa, can I ask just one more question?”

“May I,” said Ma.

Laura began again. “Pa, please, may I—”

“What is it? Pa asked. It was not polite for little girls to interrupt, but of course Pa could do it.

“Will the government make these Indians go west?”

“Yes,” Pa said. “When white settlers come into a country, the Indians have to move on. The government is going to move these Indians farther west, any time now. That’s why we’re here, Laura. White people are going to settle all this country, and we get the best land because we get here first and take our pick. Now do you understand?”

“Yes, Pa,” Laura said. “But, Pa, I thought this was Indian Territory. Won’t it make the Indians mad to have to–”

“No more questions, Laura,” Pa said, firmly. Go to sleep.”

Even as white people were driving indigenous peoples off their land they struggled to explain their actions.  Just as I struggle to explain to my children our failure to protect Indigenous peoples’ rights to lands and resources, and the residential schools meant to kill their culture and the crisis of missing and murdered Indigenous women and the impoverishment, inadequate housing, food insecurity and unsafe drinking water indigenous families and communities still face.  I will not be like Pa and say, “No more questions.”

When reading to my children I won’t skip over words or song lyrics or whole books which may be considered racist or discriminatory.  When talking about history I will not sugar coat it. We used these words and we did and continue to do these things.  I want my children to ask all the questions.  I want them to understand. I want them to know the truth. And I want us to do better.  So much better.

Reconciliation cannot happen until we know and accept the truth.